Summer plans

Things to do over the summer break (15 May – 30 Jul):

Writing:

  • Tracing differentiated, contradictory, and correlated mobilities of young people’s degree-seeking strategies in Singapore. To be considered for Special Issue in Journal of Intercultural Studies. (Work-in-progress)
  • Class work in the field: reflections on disclosure, access, and empathy in ethnographic research with educated non-elites. (Work-in-progress)

Research:

  • Studentification.SG:

IRB application

Pilot field site visits

  • Liberal Arts in Asia

Mentor and work with summer intern on secondary research

Follow-up IRB application

AAG 2017 – endings

Writing this from the Boston Logan Airport, where I cleared security in less than 10 minutes (including queuing time). Two more hours to boarding time so plenty time to spare. Updating a quick post now – on my presentation at the AAG – and then followed by marking theses! Crazy deadlines in the next 2-3 weeks I really cannot see how I would manage… *sighs*

So AAG 2017 was a week of productive meet-ups (with twitter friends), learning, and exchange of ideas. I presented in my own session that I organized alongside Dr Mark Holton (Plymouth), on Theorizing Citizenship in Higher Education: Students as Agents of Change? My presentation drew on initial thinking about liberal arts experiments in Asia and the question of citizenship formation. Key to my presentation is the idea that liberal arts experiments are doing three things in East Asian countries and cities such as Singapore, China (Shanghai) and Hong Kong: 1. calibrating education systems to respond to economic shift in global demand for new skill sets and competences, while departing from traditional focus on technical know-how and rote-learning; 2. developing education and learning networks through internationalization and transnational collaborations in order to plug into global knowledge economy, at both institutional and state levels; and 3. cultivating new kinds of citizenship – especially among the young generation – for a new ethical milieu, whereby cosmopolitan openness and social responsibility are now cornerstone values for securing more hopeful futures.

I show specifically through the case of Singapore’s liberal arts initiative between NUS and Yale University some contradictory dynamics around citizenship production at the interstices of the state, educational institution, and young people themselves, transpiring within the space of the campus. I ended the presentation with some thoughts about the need to recognize multiple articulations of citizenship subjectivities, and the importance of paying heed to the notion of “curated youth agency” to examine vibrant forms of citizenship produced by students as possibly ongoing products required to sustain emerging state/institutional agendas, rather than straightforwardly against them.

The slides of my presentation are made available here for viewing:

Transnationalization of Higher Education: private higher education and liberal arts in Asia

I recently gave a guest lecture at Nanyang Technological University, Singapore to a group of sociology of education students (on 10 March 2017). This was part of a series of invited lectures on topical issues in critical education. Past lectures included critical pedagogies in Singapore (Mark Baildon), talent war and migrant labour (Yasmin Ortiga), and Singapore school curricular policies (Charleen Chiong). My lecture contributes to this series through a focus on “transnationalization of higher education”, with a focus on what the “transnational” in scholarship around higher educational change means as well as underlining the under-studied youth question in extant literature. I used the case studies of private higher education and liberal arts experiments in Asia-Singapore to illustrate my lecture content.

My lecture slides can be viewed here:

Articles from 3-year research on Singaporean youths and private higher education

With the final major empirical piece from my doctoral research entering publication, I would like to summarise and highlight the papers that emerged from this project, entitled Restructuring of Education, Youth, and Citizenship: an Ethnographic Study of Private Higher Education in Contemporary Singapore, 2013-2015.

This three-year study explores the ways in which Singaporean youths are creating meanings and identities as citizen-subjects through their participation in private degree education.

The role of private higher education in the reproduction of cultural and economic capital has not been addressed in existing scholarship on contemporary higher education in East Asia. Within Singapore, private institutes has a longstanding role to play within the state vision of creating a flexible and economically ‘viable’ workforce. Across the 1990s, private institutes began to burgeon as part of the state’s internationalisation strategy, alongside an increased privatisation of higher education in the city. By the 2000s, the private institutes have already become a significant presence in the Singapore higher education landscape. In the latest round of university restructuring, the state is beginning to acknowledge that the private sector plays a complementary role to the public universities in terms of meeting the growing demand for higher education (MOE, 2012). What might these shifting dynamics tell us about contemporary state and educational restructuring in Singapore? More importantly, what can we glean from the lives of an increasing number of youths who are part of this emerging private higher education landscape?

Using a single private institution as the ethnographic locus, my research addresses these questions by drawing on the perspectives of students who are between ages 18 and 25 and pursuing their first undergraduate degree at the institute. Drawing on Foucauldian notion of governmentality with a pragmatist interpretation of social practices, my study contributes to geographical scholarship on education and youth by (i) arguing for a bio-political analysis in higher educational student life, (ii) advancing a concept of value/s to study the actual production of neoliberal (‘learning’ and ‘caring’) subjects, and (iii) challenging an elitist notion of cosmopolitanism attached to higher education. These arguments are explicated across four key publications in different peer-reviewed journals – Annals of the Association of American Geographers, Environment and Planning A, Antipode, and Social and Cultural Geography. These are accompanied by a critical essay that uses Singapore to explore geographical issues about education and youth, published in multi-volume reference works series. The articles are:

Cheng, YE (forthcoming) Educated non-elites’ pathways to cosmopolitanism: the case of private degree students in Singapore, Social & Cultural Geography. http://dx.doi.org/10.1080/14649365.2016.1266026

Cheng, YE (2016) Critical geographies of education beyond ‘value’: moral sentiments, caring, and a politics for acting differently, Antipode, 48, 4, 919–936.

Cheng, YE (2016) Learning in neoliberal times: private degree students and the politics of value coding in Singapore, Environment and Planning A, 48, 2, 292-308.

Cheng, YE (2015) Biopolitical geographies of student life: private higher education and citizenship life-making in SingaporeAnnals of the Association of American Geographers, 105, 5, 1078-1093.

Cheng, YE (2016) Learning to labour in Singapore: cultural politics of education and human capital formation, Tatek, A. and Waters, J. (eds) Work and Education: Labouring and Learning, Volume 10 of Skelton T. (ed) Geographies of Children and Young People, Singapore, Springer. DOI: 10.1007/978-981-4585-97-2_11-1.

 

Batam Fieldtrip

5.30am. My mobile phone’s alarm clock went off. It’s an extremely early morning, especially for a Saturday. But it is a long day ahead. On 10 September, a group of Yale-NUS College students enrolled in Urban Studies courses took the 6am bus to Harbourfront so as to catch a morning ferry to Batam. The itinerary included around 6-8 sites, each to tell some stories about Batam’s urban development, its economic linkages to Singapore, and the social life of Batam’s inhabitants.

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We embarked on our first task to look at oil rigs and ship yards. So we boarded small boats, each holding about 15 of us. The excitement of it all. It was raining.

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Our next destination: Funtasy Island, a project that has been in the plan for just 20 years. Advertisement has already started, yet nothing seems to be ready. We saw only coastal bungalows under construction and man-made beach utilised by stray dogs having fun chasing each other.

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We visited government subsidised housing provided for employees and their families, each family comprised of parents and on average 3 children, living in a one room flat. And these are considered the lower-middle income group.

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We observed a divided Batam city. Built and managed housing on the one hand; informal settlement on the other hand.

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We obtained an ethnographic portrait of one of the families living in the informal settlement. They earn an income from subcontract, informal work performed in the house, by the women who sort out bottle caps, while the men take charge of delivering them to a (recycling?) plant to sell them off.

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We spotted Batam’s children and how they play in a space that clearly does not integrate the concept of childhood leisure, as well as their shrewd ways of overcoming problems.

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We explored and rested our feet inside a built shopping mall, except that the only shop was the hipster cafe we bought coffee from.

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The students also visited a fishing village. But it is perhaps no more a fishing village given that we learned most of the young adult men and women are finding work elsewhere. Those who stayed behind engage in their own economy involving vegetables, fruits, and snacks market.  The fishing village is also perceived as “eye sore” by the official now that a brand new hotel is built just within 1 km or so away.

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We ended our evening at a waterfront development, modeled after Dubai’s “The World”. Largely aspirational, the idea was to revalue the waterfront and create a Sentosa (or MBS?) space to attract tourists. Yes, we paid ticket fees to enter.

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And there was foam party that evening. They had the cosmopolitan, progressive, circuit party music. They had the foam. But the the less-than-100 crowd in the foam is not quite what I imagined foam parties to be about.

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